The traditional ideal of community structure was rooted in individuals’ formation of living groups derived from families and built through doing apprenticeships, seeking education, and returning to or remaining near the area where one was raised (generally within a 20-mile radius). In contemporary modernized society this ideal has become a relic as individuals no longer feel the need to remain near their place of birth. In addition, every year immigration and social change lead influxes of people to move to or within North America. Armon A. Means delves into resulting questions of individual and societal identity through his latest road trip photographic project.
With this article from Joel Carillet, we wrap up a four-article series from contributors who have entered in various ways into the lives of the Rohingya people who have sought refuge in Bangladesh. In the height of their crisis last fall, Joel spent time photographing and listening to people living in several refugee camps in Bangladesh, specifically Jamtoli, Kutupalong, Shamlapur, Chakmarkul, and Balukhali. He shares with us one of the questions that has persisted for him since then.
With the photo essay this week from Nihab Rahman, you may begin to notice that we’re spending several weeks of our once-per-week publishing schedule on stories connected to the lives of Rohingya refugees from Myanmar (also called Burma) who have fled to Bangladesh, where they are living in refugee camps.
We were introduced to Nihab Rahman through our contributor Scott Will, whose Culture Keeper account of life as an aid worker in Cox’s Bazar, Bangladesh. In his first article for Culture Keeper, we’re going photo essay style, letting his photos speak for themselves as he takes us along to view life in a refugee camp for the Rohingya refugees whose situation has received a sizable amount of media attention.